The Paradise Trinity 

It appears that, in eternity, the Father initiated a profound policy of self-distribution. Within the selfless, loving, and lovable nature of the Universal Father is a tendency to keep for himself only those powers and authority that he seemingly finds impossible to transfer or share.

The Universal Father has continually given everything of himself that could be shared with any other Creator or creature. The Father has given away, or bestowed with the dignity and sanctity of personality, every part of himself and his attributes that he could, across all times, all places, all persons, and all universes, except for his central indwelling on Paradise. The only attributes that he has not shared are his absolute fatherhood and absolute free will.

God’s divine personality is not self-centered. Sharing of his personality is his free will choice. Persons desire companionship with other personal beings, while creators are driven to share their divinity with their universe children. The Universal Father shares the reality of existence and equality of self with two co-equal personalities: the Eternal Son and the Conjoint Actor (Holy Spirit), created from the relationship between the Father and the Son.

The Universal Father, the Eternal Son, and the Infinite Spirit are unique persons; none is a duplicate; each is original; all are united. Three persons establish this minimum social group and indicate the vital importance of relationships as the basis of reality.

There are just seven associative possibilities, and only seven, inherent in three Deities: The Universal Father, The Eternal Son, The Infinite Spirit, The Father and the Son, The Father and the Spirit, The Son and the Spirit, and the Father, Son, and Spirit. This explains why the universe operates in seven grand divisions, and the number seven is fundamental to its organization and administration.

Human beings cannot easily understand God’s "father-personality" except as it is universally revealed in the Eternal Son and with the Son, universally active in the Infinite Spirit. This is why it is such a blessing to have been visited by a Creator Son, Jesus Christ, who revealed the nature and character of the divine personality to us. His bestowal on our world gave us reliable and trustworthy information regarding the Paradise Trinity of Father, Son, and Spirit, even though his teachings about the Trinity were not readily accepted.

The divine Sons are rightly called the "Word of God," while the children of the Spirit are truly the "Act of God." God expresses himself through the Son and, together with the Son, acts through the Infinite Spirit. In all universal undertakings, the Son and the Spirit operate in perfect harmony, like two equal brothers, united by deep admiration and love for their revered and divinely honored common Father.

The First Source and Center, the initial Person of Deity, God, the Universal Father, is the creator, controller, and sustainer; he embodies universal love, eternal spirit, and boundless energy. He is the potential within all possibilities and the origin of all realities; the anchor of all constancy and the force behind all transformation; the source of all design and the Father of all beings. The First Source and Center has always been, and will forever be, the eternal Father of the Original Son and, with the Son, the eternal progenitor of the Infinite Spirit.

The Second Source and Center, the Second Person of Deity, is the Eternal and Original Son – the absolute embodiment of the I AM’s personal reality and the foundation for the understanding and revelation of "I AM personality." No being can reach the Universal Father except through the Eternal Son, nor can one achieve spiritual levels of existence without the influence and support of this absolute pattern for all personalities.

The Third Source and Center, the Third Person of Deity, is the Conjoint Actor, the God of Action – an infinite integrator who harmonizes the cosmic energies of Paradise with the spiritual energies of the Eternal Son. Through the work of his countless spirit children (e.g., angels), the Infinite Spirit manifests the mercy of the Eternal Son, even as the infinite orchestrator, endlessly embedding the essence of Paradise within the energies of space.

With every revelation of God to our world over the millennia, the truth of the Trinity has been given to its inhabitants. When our first planetary prince, Caligastia, came to this world, the concept of the Paradise Trinity was revealed for the first time about 500,000 years ago. However, following the disastrous Lucifer rebellion, the Trinity concept was lost to the world.

Adam and Eve again presented the truth of the Paradise Trinity about 200,000 years later in the first and second Gardens of Eden. In this instance, the concept was preserved even up to the times of Machiventa Melchizedek.

When Melchizedek appeared on earth about 2,000 years before Jesus, he symbolized the Trinity concept through his use of the three concentric circles that he wore on his breastplate. He was not wholly successful in teaching the concept to his contemporaries, the Palestinian Bedouins. However, owing to the later activities of the Salem missionaries, Melchizedek's teachings about the Trinity gradually spread to Eurasia and northern Africa.

It was the Sethite priests of origin in the second Garden who brought the Trinity concept to India, where it flourished as Being, Intelligence, and Joy; and later as Brahma, Siva, and Vishnu. The Buddhists developed two trinitarian doctrines: Teacher, Law, and Brotherhood, presented by Gautama Siddhartha, and a later idea that embraced the Supreme Lord, Holy Spirit, and Incarnate Savior. These ideas of the Hindus and the Buddhists were true trinitarian postulates of a monotheistic God, not merely a grouping of three separate gods.

When Jesus lived among the Hebrews, the Elohim doctrine of a plural concept of God had been practically erased from Jewish theology; however, Jesus sometimes used that term for God as a way of indicating the concept of the Trinity. Many years previous, the Trinity was well-known from the days of the Kenite traditions in the days of Melchizedek, but in later years, the monotheistic belief of One Lord, God of Israel, was so entrenched that the Hebrew mind could not allow a trinitarian concept.

And this was likewise true of the Islamic faith. The Hebrews and the Islamists were too rigid in their monotheism, with little or no doctrinal elasticity that would allow for the worship of one Deity that could exist in a triune manifestation of divinity and personality. To them, the trinitarian concept was indistinguishable from polytheism, the worship of three separate gods.

Paul knew about the Paradise Trinity but seldom preached about it. Like most Christians, he confused Jesus, the Creator Son of this local universe, with the Eternal Son, the Second Person of the Trinity. This was the generally accepted belief then and is still believed today.

To those truly cosmic-minded, the idea of the Eternal Son – a member of an infinite Trinity grouping – dwelling as a human being on an evolutionary world might be difficult to believe. Actually, in spirit, it IS true, but factually, it is not true. Creator Sons like Jesus truly embody the divinity of the Eternal Son, but they are not the absolute personality of the Eternal Son. But for our world, Jesus was, and always will be, our "only-begotten" Son of God.

Even though Jesus taught his apostles the truth of the Trinity, they did not take his teachings literally; they were not minded to entertain any thought that conflicted with their dominating concept of Yahweh. This ingrained prejudice against the Trinity was carried over into early developing Christianity.

Jesus referred to Deity as either God or Father. When the Master made reference to his Father as God, he sometimes employed the Hebrew word Elohim, which signified the plural God (the Trinity) – not the word Yahweh, which stood for the tribal God of the Jews. In place of the concept of Yahweh, Jesus substituted the concept of God as the Father of all humanity – even of each individual – and the resultant brotherhood of all mankind. He taught that this God of universes (Elohim) and this Father of all mankind were one and the same Paradise Deity.