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The Sanhedrin Meet after Lazarus' Resurrection 

March 3, 30 CE (Friday)

Lazarus' resurrection provoked the Sanhedrin to decisively plot Jesus' elimination. Viewing him as a threat to their authority, they dismissed justice and framed his miracles as demonic. Despite knowing their intentions, Jesus peacefully continued his mission.

The Sanhedrin Meet after Lazarus' Resurrection
  • Summary

    Jesus’ resurrection of Lazarus ignited a final and desperate response from the Sanhedrin, solidifying their decision that Jesus must be eliminated. His miracle, instead of inspiring faith, threatened the religious leaders’ authority over Israel and stoked their fears of losing control. Viewing Jesus as a political and spiritual threat, the leaders disregarded justice, purging dissenters from their ranks and framing his divine works as acts of the devil. Their efforts to suppress him reflected a tragic priority: self-preservation over truth and love. Despite knowing their intentions, Jesus continued his mission in peace, fully aware that his path would soon lead to betrayal and death.

  • The Power of God

    If you learned that someone raised a dead man back to life, would your reaction be to kill the one who performed the miracle? As implausible as this sounds, it was precisely how the Sanhedrin reacted to Jesus raising Lazarus from the dead. Did Jesus threaten their power over the people? This reveals much about the mindset of the religious authorities and how even beneficent organizations can become blinded by self-interest and fail to engage in honest self-examination.

    Jesus performed the resurrection of Lazarus as a final attempt to help the religious rulers recognize him as the Son of God. However, instead of prompting reflection, this miracle intensified their hatred. Seeing Lazarus alive confirmed to them that Jesus possessed extraordinary power, yet they chose to attribute his wonders to evil forces rather than divine authority. Their refusal to acknowledge the truth highlights a dangerous tendency in human thinking: rejecting what threatens one's power and control, even if it leads to destructive outcomes.

  • The Power of Man

    The Jewish leaders feared that Jesus' growing popularity would lead to widespread belief in him as the Jewish Messiah. They worried that Roman authorities would view him as a political threat, leading to harsh consequences for all of Israel. Despite awaiting a Messiah, these leaders rejected Jesus because they clung to a non-spiritual, militant interpretation of prophecy. Their authority over religious law and ceremonies fostered a sense of ownership over religious truth, which left no room for the message Jesus preached.

    The Sanhedrin repeatedly accused Jesus of blasphemy and of disregarding sacred law, claiming his miracles were evidence of an alliance with demonic forces. As their opposition grew, the council held several meetings to discuss how to neutralize him. Some members resigned in protest against the plan to kill Jesus without a trial, but others were expelled and accused of sympathizing with him. This purging left the Sanhedrin unified in their desire to eliminate him, ensuring no dissenting voices remained. The pursuit of self-preservation became their driving force, overriding justice and compassion.

  • The Indictment

    Lazarus was raised from the dead on Thursday, March 2, 30 CE, and by the following day, the Sanhedrin convened to discuss Jesus' fate. After two hours of bitter debate, a resolution was introduced demanding his immediate execution without trial or precedent. Jesus’ act of resurrecting Lazarus, seen by the Pharisees as a provocative demonstration of power, became the tipping point. His growing influence and the public’s acceptance of him as the Messiah alarmed them, leading to their conclusion that Jesus needed to be silenced to protect Israel from potential Roman intervention.

    The Sanhedrin summoned Lazarus and his sisters to testify, and their account confirmed the miracle beyond doubt. However, rather than acknowledging divine power, the council officially attributed Jesus' wonders to the work of the devil. During this session, the high priest Caiaphas famously remarked, "It is better that one man die than that the community perish." This statement encapsulated the Sanhedrin’s logic: sacrificing Jesus was necessary for the greater good, regardless of the truth of his teachings.

    Despite knowing the Sanhedrin’s intentions, Jesus remained at peace, resting over the Sabbath in Bethpage with friends. On Sunday morning, he gathered with his apostles at the home of Lazarus in Bethany before beginning their journey back to the encampment in Pella. With each passing event, Jesus’ mission and popularity reached new heights, even as the forces against him prepared for his final betrayal.

    The Pharisees and the chief priests later prepared criminal charges to support a death sentence. They objected to the Master’s teachings on the following grounds:

    1. He is a friend of publicans and sinners; he receives the ungodly and even eats with them.
    2. He is a blasphemer; he talks about God as being his Father and thinks he is equal with God.
    3. He is a lawbreaker. He heals disease on the Sabbath and, in many other ways, flouts the sacred law of Israel.
    4. He is in league with devils. He works wonders and does seeming miracles by the power of Beelzebub, the prince of devils.

    The religious leaders thus crystallized their accusations against Jesus and, in their eyes, sealed his fate.

Suggested Reading from this Essay

Related People

  • Lazarus

    A devoted friend who Jesus raised from the dead.

  • Sanhedrin

    The Jewish ruling council that largely opposed Jesus.

Related Locations

  • Jerusalem

    Center of many pivotal moments in Jesus’ life.

Contributors

Gregg Tomusko, Mike Robinson, Gary Tonge

References and Sources

  • 168:3.1 Raising Lazarus from the dead had little effect on the religious leaders.
  • 168:3.2 The day after Lazarus’ resurrection, the Sanhedrin committed to kill Jesus.
  • 168:3.3 The Sanhedrin wanted Jesus to be sentenced to death without a trial.
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